This story is told in many locations; especially in Westphalen. At the time of great famine one poor woman asked for some bread for herself and her children from her rich sister. But the stony-hearted sister denied. Revealing sheer unkindness she said, “Even if I had bread, I would rather want those to turn into stones!” All breads in her store immediately turned into stone. One person at Leiden in Netherlands brought one of these stone-breads in the great St. Peter’s Church to prove the historical fact showing that to the people.
During the famine of 1579, a Becker in Dortmund had bought a lot of wheatgrains. He was cheerful at the likelihood of preparing breads enough to fill his store using the wheat. But one day when he was in the middle of making breads, all the bread in his house became stones. He grabbed a loaf and wanted to cut it with a knife. As soon as he cut the bread with his knife, blood flowed from it. He hanged himself in his room right away.
In the prime church of Landshut consecrated to Saint Castulus, a round stone in the shape of a bread hangs in a silver case. Four small holes are seen on the surface of that stone. This also is associated with another legend. The savior had appeared just before the fest of death began. Saint Castulus came to a widow in the city dressed as a poor man and asked for alms. The woman told her daughter to give him the sole bread left in her home, which was kept for the needy. The daughter, however reluctant had to give it but she tried to save a piece from it before. The bread was actually meant for the Saint. Hence it turned into a piece of stone the moment one piece was removed. The sin of the girl showed it. They say that the fingerprints of the starving one are still seen clearly in that stone.
Another story of stone bread: at the time of the great famine, a poor woman was walking on a road of Danzig city having one child in her arms and another beside her. The one walking with her was crying for a piece of bread. They met a monk from the monastery of Oliva. She begged for a loaf of bread from him. The monk replied, “I don’t have any.” The woman said, “But I see you are holding one in your bosom.” He replied, “Oh! This one is a stone only to throw at the dogs.” After some time when he took out the bread to eat, he found that it had really turned into a stone. The incident shocked him. He understood what wrong he had done. He left the stone in that church – it still hangs in the monastery.
All stories show how the sin of ignoring the poor and needy is punished by God. The content itself shows the time-frame when the stories were developed. Obviously these stories were developed after Christianity established and its morals were well accepted in Central Europe.